We’ve spent this week in Salisbury, staying in Sarum College right in the Cathedral Close. It’s a place I could bear to live, if only I were a millionaire or a former Conservative Prime Minister (Ted Heath had a house here.) The joy of it all is to be able to share in Morning and Evening Prayer, together with a daily Eucharist, in a place of such aweful holiness.
But even holiness has its merry moments that make me smile. Like this morning’s reading from St Paul’s second letter to the Corinthians, where he’s going on about his qualifications as an apostle: namely, that he’s suffered so much more than all the self-proclaimed apostles who criticise or oppose him.
He boasts: “Five times I have received from the Jews the forty lashes minus one. Three times I was beaten with rods. Once I received a stoning. Three times I was shipwrecked; for a night and a day I was adrift at sea; on frequent journeys, in danger from rivers, danger from bandits, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brothers and sisters; in toil and hardship, through many a sleepless night, hungry and thirsty, often without food, cold and naked.” (2 Corinthians 11.24-27 NRSV)
Danger from false brothers and sisters? The Greek word translated thus is ψευδαδέλφοις – meaning pseudo-brethren or ‘false brethren’ in the KJV. I can only think the NRSV’s version is its inclusive language policy carried to absurd lengths: I can’t imagine that many of the dangers Paul faced were caused by women (pace The Life of Brian). But that didn’t stop my imagine wanting to discover the story behind these wicked women, these false sisters, who caused the saint such trouble.
Perhaps there’s an idea there for next NaNoWriMo?